If history tells us anything, it is that God has less and
less time for us. What scholars having been trying to figure out, is why? Is it
simply a case of time management? That is, does God have so much to do in an
ever expanding universe that he simply cannot find the time to deal with the
petty necessities of man, or is he simply fed up with all our bullshit?
Scholars at the New School of Theology think it is the
latter. "Just because we believe in God," Reverend James Hawthorne
says, "doesn't mean he believes in us." In a world of increasing
violence, disdain for all things religious, and rising cynicism, perhaps the
good Reverend has a point.
One of the major problems according to Reverend Hawthorne is
the system we have in place for communicating with God. "On the one
hand," he tells us, "we have prayer. Through prayer we can talk
directly to God and ask for his guidance, his forgiveness, his compassion.
Unfortunately, too many human beings abuse the privilege. On average, how many
prayers do you think God receives that are of a primarily selfish nature? And
how many are superfluous? People ask God for help on their Algebra tests. They
ask him to stop the room from spinning when they are too drunk. They ask to win
the lottery. If you were God, how long would it take before you simply stopped
listening? The thing is, prayer is like God's email; sure, there's some
worthwhile stuff in there, but mostly it's just spam."
On the other hand, the major conduit for communication God
has in place to speak to mankind is through prophets. While the idea of
prophets and prophesy is a well established tradition, this form of
communication has lost some of its cache in recent generations. "It used
to be that we listened to the prophets," Cardinal Paul Breslow tells us.
"They were revered. But prophesying became a way for people to get
attention and in some cases, to make money. Imposters were abundant. As people
became more and more cynical towards some of these self-proclaimed prophets
they lost faith. Today if someone says that God is speaking through them, we
lock them up in the nuthouse and medicate them into obscurity." The
pervading feeling throughout the religious community is that because of
mankind's ambivalence towards the modern day prophet, we might be missing some
important messages from the divine. "Here at the New School of
Theology," Reverend Hawthorne says, "we think it incumbent upon
ourselves to make sure all so-called prophets have a chance to deliver their
messages. We cannot leave this matter in the hands of skeptical, and sometimes
atheist psychoanalysts; it's simply too important." As a result, The New
School provides a safe haven for people who profess to communicate with God.
"We like to think of it as the Lord's Ranch; a place where these people
are safe from outside influence and intense mind altering therapy. We are also
traditionalists at the Lord's Ranch. Every prophet is given a small cell to
live in, two hair shirts, a flagellum (for self-mutilation), a bible, and a
journal for keeping their thoughts. We feed them, cloth them, take them for
supervised walks; in short we keep them safe." We should mention that all
prophets are treated humanely and those that are deemed not to be in direct
communication with God, but to be crackpots looking for attention are turned
over to local psychiatric facilities.
However, this harvesting of prophets has come under fire
recently. In a statement from the Vatican on Thursday, Pope Benedict XVI told
reporters in broken English that the church in no way supports the herding of
suspected prophets for the purposes of theological study or otherwise.
"Even the crazies are God's children," the Pope states, "just as
deserving of God's love as normal people or Jews."
Whether or not modern day prophets are just homeless people
with psychological problems is still up for debate and a matter for theologians
to decide. However, one thing is clear--human beings need a better way to
communicate with the creator of Heaven and Earth. In this world of increasing violence,
debilitating natural disasters, and religious cynicism, we need God's guidance
more than ever. The next time you are in a park or walking under a freeway
underpass and you happen to see a man or woman shoeless and covered in their
own filth muttering to themselves, perhaps you should stop and listen; perhaps
we all should. It is just possible that God is trying to tell us something and
because we are afraid of the truth, we kill the messenger. Who knows, that
loveable face in the psyche ward drooling on his or herself might just be the
savior of mankind.
**Editors note: God was unavailable for comment concerning
the issues mentioned in this article.
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